I had motives for not wanting the world to have a meaning; consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption. The philosopher who finds no meaning in the world is not concerned exclusively with a problem in pure metaphysics, he is also concerned to prove that there is no valid reason why he personally should not do as he wants to do, or why his friends should not seize political power and govern in the way that they find most advantageous to themselves…For myself, the philosophy of meaninglessness was essentially an instrument of liberation, sexual and political.
The freedom to live any way one desires often causes people to deny Jesus and to embrace atheism and evolution. For Huxley, the theory of evolution had to be true for moral reasons, not scientific ones. Robert Morey observed, “The moral implications of creation would be too dreadful to bear” (The New Atheism 35).